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brownroundboi:

CALL for participants Recipes for the People: Documentary seeking contributorsSummer 2011   
(please circulate widely)  Looking for QTPGNCTSPOCs and of mixed ancestry passionate about food and social change!  (Transgender, Bisexual, Lesbian, Gay, Queer, Gender Non-Conforming, Two-Spirit, People of Color, Mixed Ancestry) Due to lack of financial and physical access, participants must be located in the NYC area! 
From colonizers & grandmothers To body image & food deserts Of health & history For blessings & community Sharing our tables & stories Recipes for the People COMING SOON A people of color’s history of food 

We’re looking for new contributors to work with    Recipes for the People (RFP). If you care about food, how it shifts you, your communities, and this  world, consider a contribution. If you grow food, passionately make  food, write about food, and if food is intrinsically part of your  collective/political/artistic/spiritual practice, part of a liberation process, then we would love to talk with you!     Recipes for the People (RFP) is in the process of working on a documentary that focuses on   POC/native/two-spirit/mixed mostly* queer ans trans people, and their   relationship to food—- making, growing, eating, culture, action.  
we will  be shooting end of AUGUST 2011- SEPT 2011. if you or someone you know is interested, please have  them email: recipesforthepeople@gmail.com   or call: (773) 814-6503 no later than 8/22/2011. Priority will be for QTGNCTSPOC people who understand the intersections  of ability, race, sexuality, size, class, gender, religious/spiritual  affiliation, nation of origin, age, citizenship status, and many other  identities.

I’d love to see some friends in here so reblog, get involved if you fall within the community defined.

brownroundboi:

CALL for participants 
Recipes for the People: Documentary seeking contributors

Summer 2011   

(please circulate widely)
 

Looking for QTPGNCTSPOCs and of mixed ancestry passionate about food and social change!  (Transgender, Bisexual, Lesbian, Gay, Queer, Gender Non-Conforming, Two-Spirit, People of Color, Mixed Ancestry) Due to lack of financial and physical access, participants must be located in the NYC area!


From colonizers & grandmothers
To body image & food deserts

Of health & history
For blessings & community

Sharing our tables & stories
Recipes for the People

COMING SOON A people of color’s history of food



We’re looking for new contributors to work with    Recipes for the People (RFP). If you care about food, how it shifts you, your communities, and this world, consider a contribution. If you grow food, passionately make food, write about food, and if food is intrinsically part of your collective/political/artistic/spiritual practice, part of a liberation process, then we would love to talk with you!
  
Recipes for the People (RFP) is in the process of working on a documentary that focuses on POC/native/two-spirit/mixed mostly* queer ans trans people, and their relationship to food—- making, growing, eating, culture, action.
 

we will be shooting end of AUGUST 2011- SEPT 2011. if you or someone you know is interested, please have them email: recipesforthepeople@gmail.com   or call: (773) 814-6503 no later than 8/22/2011.

Priority will be for QTGNCTSPOC people who understand the intersections of ability, race, sexuality, size, class, gender, religious/spiritual affiliation, nation of origin, age, citizenship status, and many other identities.

I’d love to see some friends in here so reblog, get involved if you fall within the community defined.

9 months ago
21 notes

naijaboi:

they are speaking some truth with this word. checking homophobia in ur face. it do somethang to ya the song!

peace

thegang:

Sgt. Sass video for “faggot snappin

Sgt. Sass calls their brand of music “fag rap,” hoping to reclaim “faggot” in the same way female rappers like Missy Elliott and Lil’ Kim reclaimed “bitch” in the late ’90s. It’s also a way for the pair to flip the script on rampant homophobia in hip-hop culture, a culture Seymore and Motley say they’ve grown up with and love.

Snap for the kids!   (via dj tikka)

can’t stop. gotta put this vid on the dash again!

not quite at reclaiming this word for myself personally, but this is fucking great.

1 year ago
85 notes

brownroundboi:

another reason why i love the midwest. the loft & EQ was one of
the best and most supportive audiences i’ve encountered.

whatwhat!

robinpark:

CONGRATS TO BAO PHI AND THE LOFT! peep proletariat bronze too!

“artists empowering community and vice versa.”

Minneapolis!  Always amazing… This is for @crankyskirt because she is one of the few NYC/NJ people who will know what this is.

1 year ago
8 notes
thegang:

Janet Mock, People.com editor comes out as transsexual. She says:
“After high school graduation, many of my classmates were throwing big graduation parties and buying new cars. Those kids went looking for good times and great memories, but I was desperately searching for one thing only: a chance to be in the right body for the first time in my entire life.”
#OW!

BAM BAM BAM! Yes!

thegang:

Janet Mock, People.com editor comes out as transsexual. She says:

After high school graduation, many of my classmates were throwing big graduation parties and buying new cars. Those kids went looking for good times and great memories, but I was desperately searching for one thing only: a chance to be in the right body for the first time in my entire life.

#OW!

BAM BAM BAM! Yes!

12 months ago
196 notes

bklynboihood:

good stuff.

thegang:

I AM: Trans video by Tre’Andre.

Last Sunday I attended an event called “I AM: Trans People Speak” for Transgender Awareness Week here in Boston. In short, it was a dope event. There were people from lots of different backgrounds, gender identities/expressions and ages. Throughout the event, videos were played of trans people sharing their experiences, struggles,  triumphs, etc.

What I love most about the project is that by collecting videos, photos and written statements from trans people around the world and from all walks of life, it acknowledges that there is no one trans experience. It also brings visibility to the trans community. Read the Mission statement below, and peep the other videos on their site.

Mission Statement:

I AM is a collection of recorded stories that aims to challenge stereotypes and misconceptions of transgender (trans) individuals by highlighting the realities of their lived experience. These voices span across a diversity of communities and intersecting identities. There is no one trans narrative. Each of these individuals has their own unique story to tell, and they can no longer be silenced.

Trans people face an overwhelming amount of discrimination and violence due to their gender identity and/or gender expression. Trans peoples’ experiences are often disregarded and their humanity is too often questioned by society at large. Transphobia, like other systems of oppression, operates to spread fear and discomfort about difference. This project is centered on the full individual, for trans people are more than their gender. By providing a forum where these unique stories can be shared and given significance, I AM fosters support and raises awareness for trans communities.

1 year ago
100 notes
I don’t think I can grasp anymore why people choose bad food over their health, their family, their loved ones, their future, their children and more. Bad food is so temporary and makes the difference between being there for the ones you love and not being there. In the end, it’s really a simple choice.

i have to agree with the racist/classist/queerphobic etc. analysis here.

in doing interviews and workshops with recipes for the people many queer and trans POCs begin by sharing their stories of how they relate to food— personally, spiritually, emotionally, physically, and collectively. many of the discourse is uncovers that as youth QPOCS back home or in their neighborhoods had sustainable agriculture, had community gardens among neighbors or backyard gardens where neighbors would trade green foods and fresh produce. furthermore, people talking about their homelands talked about agricultural backgrounds, about a common understanding of knowing the source of your food in the marketplace, having long-standing relationships with your village/town/barrio/pronvince’s growers and fisher people. food was more intimate without the colonial and 1st world interruptions. in regards to omnivore practices, if people ate goat or chickens, most likely they had to by killing the animals with their bare hands.

people of color arrived to the u.s. for more opportunity because they were forced by militarization/starvation/false pretenses, all imposed by institutional 1st world governments that made it key to pillage their soil, their crops, use agricultural practices that would deprive any sustainable possibility for healthy re-growth in order to speed up the corporate model for greedy 1st world, usually u.s. consumption.  also, the u.s. empire isn’t the u.s. empire if they don’t re-condition and make themselves the faux-authority on what is “healthy” “cool” “expensive” and other communities in that capitalist racist construct are meant to follow this. how many times have i been told by my own relatives surrounded in fresh papaya, coconuts, mangoes, and other produce that eating meat is healthier, that that is what is american, that is what rich people do.  after all, isn’t that what we globally are supposed to aspire to? internalized racism destined to be richer, whiter, meat eating-er?

when you go to the philippines you can find all of the following: mcdonald’s, burger king, wendy’s, even a kentucky fried chicken. why? because american corporations are distinctly related to globalizing third world markets. colonial empire and militarization also affects what people have to bring to their table because they are forced, “re-educated” and left with minimal options of healthy. if people are eating crap, they are less likely to revolt, to respond in critical awareness, because if the bad education, the soldiers, the pillaging doesn’t get the brown people, well their diet will give them diabetes, cancer, and chronic heart disease. this same colonial conquest goes for low income neighborhoods and urban places where food deserts are common place. 

when a people are militarized so much of course in hawaii, they are going to eat food in a can. it’s mobile as mentioned, it doesn’t need electricity for refrigeration, it is falsely convenient. but how many affluent white straight people eat spam? they were never placed in the racist and disparate circumstances to even consider it.

in working with LGBTQGNC (lesbian, bi, gay, transgender, queer/questioning, gender-non conforming) youth communities in shelters, who are homeless, who are surviving a corrupt(mostly white, straight, & adult) social service system, they are fed pop tarts and aldi’s juice boxes. they are given stale wonder bread and candy and chips. this is what foundations and grants that offer funding supply youth who are usually poor, people of color, immigrant, and in urban areas. this is a conscious act, not coincidental. their lives are seen as less valid and therefore, given less access to healthy green fresh food. their choices are shaped by privileged adults who dehumanize their experiences and don’t exactly prioritize or provide the healthiest freshest nutritional food options, among other factors.

don’t confuse individual choice with having freedom in food and socially conscious food access. many people everyday don’t have that leisure and are surviving systems that give them mcdonald’s and french fries as a “vegetable” in lunch cafeterias the only option for nutrition. these choices are government sanctioned, corporately ensured, and systemically enforced.

to spell it out for you:  people of color and poor people/youth are not given the choices of proper nutrition and food. worse even, their rich produce and farm food his/herstories have been stolen by u.s. and 1st world corporate ideals of eating. people don’t just wake up and say, hey i am going to eat crap today.  there are racist, classist, and heteronormative systems in place that control every aspect how we perceive, grow, buy, eat, enjoy and consume food.  despite all this though, there are low income, poc, urban and poor communities engaged in critical food practices, growing and eating. food sovereignty is a movement that has pre-existed before the white, usually straight, affluent vegan discourse co-opted (read: racism) what they consider to be healthier food. too frequently do i see another macrobiotic vegan restaurant in nyc that serves japanese, south indian, latin@, and african food made by white people and then told oh those poor people in —insert brown/black/indigenous country here— don’t know how to be healthy.  white, rich and straight adult people didn’t invent healthy or good food. if anything they eschewed their meat and potatoes ideal and in turn, stole many of color and indigenous healthy food practices for themselves.

just because you don’t see people of color and poor people growing/eating healthy green food, doesn’t mean it doesn’t exist. it just means someone else is controlling the discourse. please see consider a few resources:


http://www.decolonialfoodforthought.com/
http://www.cskdetroit.org/EWG/foodjustice.cfm
http://www.lavidalocavore.org/diary/3545/true-food-justice-requires-racial-justice
http://brooklynfarmer.wordpress.com/
http://www.foodsecurity.org/
http://mxgm.org/web/programs-initiatives/index.html



———

(via thingsimreading)

(via kiriamaya)

(via masculinetoast)

(via brownroundboi)

1 year ago
146 notes